Sunday February 27, 2022

Getting to Know You

“Getting to Know You” is a show tune from the 1951 Rodgers and Hammerstein musical The King and I. It was first sung by Gertrude Lawrence in the original Broadway production and later by Marni Nixon who dubbed for Deborah Kerr in the 1956 film adaptation. In the show, Anna, a British schoolteacher who has been hired as a governess, sings the song as she strikes up a warm and affectionate relationship with the children and the wives of the King of Siam.

The first line of the song says, “Getting to know you, getting to know all about you.” How do we get to know someone? Well first of all, we need to spend time with that person. We get to know what that person’s likes and dislikes. We learn about their past and their dreams for the future. We learn to recognize them when we see them and we know their voice when we hear them. We begin to understand how that person thinks and how they react in certain situations. We know that person.

Getting to know God requires the same diligence. The word “know” is the word “ginosko” (ghin-oce-ko) in Greek. It is an experiential knowledge. A knowledge based on seeing, perceiving, and experiencing first hand. It is much more than a head knowledge…it is a physical knowledge.

God places a high value on knowing Him. Paul prayed that above all things we are to know God (Eph.1:17). We are told in Philippians that everything is counted as loss in view of the “surpassing value of knowing Jesus” (Phil.3:8 NASB). Hosea tell us that God delights in knowledge of Himself rather than our sacrifices. (See WORD WISDOM for a deeper study of sacrifices)

For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings. (Hos.6:6 NKJV)

There are amazing blessings in truly knowing God. Of course, that alone is the greatest blessing of all. But beyond the sweetness of intimacy with the Father we are blessed with knowing His ways (Ps.25:4), knowing His salvation (Ps.98:2), knowing the Truth (Jn.8:32), knowing all the mysteries of God (1 Cor.13:2), knowing the love of Christ, (Eph.3:19), knowing eternal life (I Jn.5:13), wisdom (Ps.51:6), and His voice (Jn.10:27).

There is a caution from Paul, though, in the book of Romans:

Because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. (Rom.1:21-23)

Knowing God must be followed by loving God. Loving God is followed by obeying God. Obeying God is followed by serving God. And serving God is followed by knowing Him even more. To know Him is to love Him.

Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. (1 Jn.2:3-5)

The true knowledge of God will result not in our hearts being puffed up with conceit at how knowledgeable we are, but in falling on our faces before God in sheer wonder. Whenever our knowledge becomes dry or leaves us cold, something has gone wrong.

Do you ginosko God? If not, go experience the miraculous wonder of knowing Him! Getting to know Him…getting to know more about Him is the greatest experience and the most wonderful song to sing!

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Related Scripture

Let us know, let us pursue the knowledge of the Lord. His going forth is established as the morning; He will come to us like the rain, like the latter and former rain to the earth.

— Hosea 6:3

Word Wisdom

sacrifices
Hebrew "zabach" (zah-vakh) Strong’s #2076

To slay, slaughter, or sacrifice. From this verb comes the noun "zebach," “a sacrifice.” Whereas sacrifice in English sometimes suggests merely an inconvenience or the giving up of a costly gift, in Hebrew it involves the offering of a life. From "zabach" also comes the word for “altar,” "mizbeach," which is literally “place of sacrifice.”

So...

Some years ago a great actor was asked at a drawing-room function to recite for the pleasure of his fellow-guests. He consented and asked if there was anything they specially wanted to hear. After a minute’s pause an old minister of the Gospel asked for Psalm 23. A strange look came over the actor’s face; he paused for a moment, then said, ‘I will, on one condition—that after I have recited it, you, my friend, will do the same.’ `I!’ said the preacher, in surprise, ‘I am not an elocutionist, but, if you wish it, I shall do so.’ Impressively the actor began the Psalm. His voice and intonation were perfect. He held his audience spellbound, and, as he finished, a great burst of applause broke from his guests. As it died away, the old man rose and began to declaim the same Psalm. His voice was not remarkable: his tone was not faultless; but, when he finished, there was not a dry eye in the room. The actor rose and his voice quivered as he said, ‘Ladies and gentlemen, I reached your eyes and ears: he has reached your hearts. The difference is just this: I know the Psalm but he knows the Shepherd.’